Voice of nature is an Environmental Justice Kinstitute, based on long-term investigations dedicated to environmental crimes, ecocide and the possibilities of proposing environmental justice through artistic, juridical, ritualistic and restorative justice practices to find a collective language between humans and other then humans, focused on inter-being, intersectionality and restoration
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Guardianship

Can we take up the role as European citizens to become guardians of nature?

What are the legal procedures to become a guardian of nature?
*How to Articulate a relational jurisprudence as a guardian of nature?
*Can a single individual use and apply to protect the environment laws for equitable, reciprocal and balanced relationships with non-humans?
How to generate local empowerment of being guardians of nature and global bodies?
What are the ways to learn the history of the non-human you are representing in court?
How to stand in court to represent a non-human? What are possible practices?

“representative can be appointed to speak on their behalf. Stone, in arguing that natural objects, such as rivers, forests and trees, should have legal rights to make claims to protect against or to seek compensation and reparation for damage, explains how natural objects can vocalize their claims through appointed legal spokespersons. In practice, natural objects, such as rivers and trees, have been represented successfully by a surrogate victim in restorative justice conferences.”

Utopian model - Imagining legal procedures to become a guardian in a European context:

*This proposal, is an outcome of a deep research on the cosmology and jurisprudence of earth law. To be a guardian means to ensure a cosmological view of people as part of nature, not separate nor above it. The legal recognition of personality in these examples also recognizes the cosmology of ancestral nature and the invisibility of the physical and metaphysical elements of the natural world. The appointment of a body to be an official guardian recognizes “the inseparability” of the people, the mountains, the rivers, the sea or forest, respectively, as well as the responsibilities inherent in that relationship for taking care of them as part of their kin. In this sense, these examples emphasize the responsibilities to nature more than nature’s rights. But it is certainly possible to place this within a framework that emphasizes nature's rights, viewing the responsibilities as the flip side of the human duties within a legal system that recognizes these rights.

1 Custodianship is living from a place of reciprocity and equality with ecosystems community human or non-human therefore a guardian should be able to articulate a relational jurisprudence, and formulate arguments to defend laws for equitable, reciprocal and balanced relationships with non-humans.

2 In order to defend a specific non-human in court, a guardian should have a history with the given non-human victim, to have a cultural and historical background of specific places – honoring its spirit and traditions.

3 Non-humans have its own spirit and life force, and it needs to be carefully maintained so as not to diminish or lose that spirit, therefore a guardian should have an animistic relationship in order to protect the cosmology of a non-human by not allowing any type of violation of its spirits.

4 Active role of a guardian can be the dissemination of petitions to the parliament, formulation of violation reports to national and international commissions by filing a case in Tribunal against the inducer of the crime and violation.

5 It is important to have side by side an environmental lawyer with expertise on earth jurisprudence.
6 The guardian should be able to prove the health and wellbeing of non-human as intrinsically connected with the health of people, not only holistically but also scientifically, by collecting health reports, providing samples on toxicity and pollution levels on water/soil/ plants/ animals/humans.

7 To uphold and protect the “interests” of a non-human, an official guardian should be established and credited by legislation and accepted by local communities. A guardian should share its concerns with the community, feel supported, and help the affected victims.

8 In order to “support the health and wellbeing” of a non-human, a restorative approach should be accessed within the community, in finding ways to restore the damage which has been caused and not being accountable by the perpetrator. In most of the cases, companies are not being persecuted, and "punishment" sentences to restore are not being applied. In this case, a guardian should find ways, to restore the land, using recovery methodologies such as mycoremediation and phytoremediation.
Restoring means also to take care of your community with health care, with treatment centers and healing programs for environmental victims/refugees, informative sessions about environmental crime, supporting and constructive guidance from environmental councils.

9 A guardian rejects the notion that nature is human property. If there are any territorial rights in relation to a specific non-human it is in “the heart of humans", with no ownership.

10 Non-human beings such as rivers, mountains, oceans (...) should be considered as an indivisible whole, therefore it is the interests of the whole body – not just the part in front of your house – so there should be a duty to uphold, a preventive strategy to address the whole. For instance, if your land is being contaminated it will disrupt the whole system- this violation should be seen as a crime to one indivisible entity.

11 Normally negotiations with authorities contain an extensive list of lobbying, including the ability to make binding laws and to grant activity permits to corporations. Those permissions are not following jurisprudence, and are disturbing, killing, extracting the ecosystem, so these permits should be questioned and reviewed, even if there is no environmental legislation in your country.

12 A guardian might be interested in inspiring earth ethics, environmental education, Indigenous knowledge systems, environmental psychology, deep ecology, arts, environmental law, science, wholistic business.

13 Working in coalition: on environmental restoration projects, on social practices and policies towards international and inter-generational climate justice, in creating and sustaining spaces and practices of inter-species moral repair.